Mostly I wanted to share this
Psalm and let is speak for itself, but I will add a few thoughts here and
there. The Psalmist seems to start
out so positive, so pumped about God and all he does for us. There are no illusions of power; we do
not accomplish anything in our strength.
God must be the one that fights for us. The author knows who God is and the history of His work
among the people. Read on for the
Interlude that changes everything…
O God, we have heard it with
our own ears—
our ancestors have told us
of all you did in their day,
in days long ago:
You drove out the pagan nations by your
power
and gave all the land to our ancestors.
You crushed their enemies
and set our ancestors free.
They did not conquer the land with their
swords;
it was not their own strong arm that
gave them victory.
It was your right hand and strong arm
and the blinding light from your face
that helped them,
for you loved them.
You are my King and my God.
You command victories for Israel.
Only by your power can we push back our
enemies;
only in your name can we trample our
foes.
I do not trust in my bow;
I do not count on my sword to save me.
You are the one who gives us victory
over our enemies;
you disgrace those who hate us.
O God, we give glory to you all day long
and constantly praise your name.
Interlude
How quickly things can change
with some tough times. We face an
interlude of devastation and the questions start, Eight verses of praise turn
into fifteen of groaning and questions.
A dear friends of ours lost their daughter to a drunk driver this
summer, a single mom we love has just lost her job and does not know what is
next for her and her five kids, my colleague in Nigeria died a month ago of a
heart attack that shocked everyone.
How is that for some Interludes?
Hear the hurt and frustration get poured out to God. Can you feel the heart bursting out in
pain and sorrow?
But now you have tossed us aside in
dishonor.
You no longer lead our armies to battle.
You make us retreat from our enemies
and allow those who hate us to plunder
our land.
You have butchered us like sheep
and scattered us among the nations.
You sold your precious people for a
pittance,
making nothing on the sale.
You let our neighbors mock us.
We are an object of scorn and derision
to those around us.
You have made us the butt of their
jokes;
they shake their heads at us in scorn.
We can’t escape the constant
humiliation;
shame is written across our faces.
All we hear are the taunts of our
mockers.
All we see are our vengeful enemies.
All this has happened though we have not
forgotten you.
We have not violated your covenant.
Our hearts have not deserted you.
We have not strayed from your path.
Yet you have crushed us in the jackal’s
desert home.
You have covered us with darkness and
death.
If we had forgotten the name of our God
or spread our hands in prayer to foreign
gods,
God would surely have known it,
for he knows the secrets of every heart.
But for your sake we are killed every
day;
we are being slaughtered like sheep.
Wake up, O Lord! Why do you sleep?
Get up! Do not reject us forever.
Why do you look the other way?
Why do you ignore our suffering and
oppression?
We collapse in the dust,
lying face down in the dirt.
Rise up! Help us!
Ransom us because of your unfailing
love.
Interludes are not always
about mistakes we have made, sins we have committed – we may very well be able
to argue our case from the standpoint of the righteous. And sometimes God waits beyond what we
think we are able to bare. If you
have not hit an Interlude like this, chances are you will because life can be
really hard. Or perhaps you are in
one right now. Pour out your questions,
express your hurt. Do it. But do it in the context of God, put it
in the frame of who God is, how He has acted in the past, and your expectations
of His deliverance in the future. Challenge
God to act out of who you know He is as savior and deliverer, your only
hope. He will be faithful, even
after an Interlude.
Emotion and Their Physical Responses
A FEEL reader writes:
Thank you very much for the book, Feel. It is a terrific help to me in my journey to personal freedom in Christ.
One issue I was looking to understand better is how emotions are tagged to physical responses. You wrote how that's why the Church and rationalists suppress emotions. I have observed how certain emotions relate to physical responses both good and bad and the opposite is true too. I think it conditions us to gratify or repress certain emotions or seek to gratify or repress certain physical responses.
Don
Great Questions Don, here are some thoughts.
This is something we all wrestle with, what feelings in our bodies are tied to our emotions, and what feelings are just because we are bodies are reacting to something directly? On a basic level, emotions are not necessarily linked to a particular feeling in our body. In early psychology, William James and others, wanted to find a permanent link for every emotion to a particular sensation so they could study emotions by looking at how the body felt. But nobody could do that successfully. In fact, researchers were so unsuccessful that they had to move on – there is no sure way to measure or quantify an emotion by how your body is feeling.
If we look at philosophy, we also find very strong arguments for the fact that emotions are only necessarily linked to our thoughts, values and judgments and require no corresponding feeling in our body. They are independent from bodily sensation. For more on this, you need to read the early sections of Faithful Feelings.
That is good to know, because it means we need to be careful in figuring out one to one correlations with what we are feeling emotionally and what our body feels physically. Our body relates to our emotions, but it relates to all manner of other things as well, so the signals it is giving us can be based on a combination of all kinds of things.
On a practical level, our emotions very often find expression in our bodies. How our bodies feel can be used as one indicator of the intensity and nature of an emotion we are experiencing. We can cry in sorrow or we can cry for joy or we can cry because we just hit our thumb with a hammer – a person on the outside may interpret our tears as sorrow when in fact they are for happiness. Only us, who know why we are crying, can correctly interpret the tears. But even we need to be careful. Are we crying over “spilled milk” (something minor) because it is really that upsetting, or is it because our bodies are stressed and exhausted? Each situation requires its own unique analysis. As we mature, we get better and better at figuring these things out quickly and correctly.
We need to recognize that we are complex, that we are so integrated that each part of us is so deeply interrelated – the rational, the physical, the emotional – that they are all always reacting to each other. Sometimes, it is easy to tell how our emotions are affecting us physically. Other times we need to do a little digging, even getting some help to unravel our feelings and emotions and learn how to be more mature emotionally and spiritually. I believe that as we do that, we can undo some of the unhelpful links our mind has created between our bodies and our emotions – like we get sick to our stomach building toward an ulcer when we increase in anxiety - while learning healthy emotional expressions in our body. We need to learn to face hard emotions as emotions, not allowing them to destroy and harm our bodies as they have to leak out somewhere. We can also learn healthy physical expressions for our love, joy as we let them out to bless our families and friends in laughter, hugs, or other forms of expression and affection.
Posted by Matthew Elliott in Feel/Faithful Feelings, Questions and Comments | Permalink | Comments (0) | TrackBack (0)