Pius Nyakayiro is our first distributor in Rwanda. We made our first shipment to him in 2009. A second shipment will arrive to him in just a few weeks. Pius shares our enthusiasm of bringing quality Christian literature in Rwanda. But books aren't his only ministry.
Pius is Director of Good News Jail & Prison Ministry (GNJPM) in Rwanda. GNJPM serves the country's correctional facilities by providing spiritually mature and equipped Christian chaplains for the inmates.
Although they primarily focus on the Rwandan inmate population, GNJPM decided to take care of another group in Rwanda affected by the 1994 Tutsi genocide. Now 16 years after, Rwanda is still bandaging up its wounds and pain from this horrible experience. Those who were children during the genocide are now between the ages of 18 to 22. Many are orphans who have not dealt with the issues of pain, anger, and forgiveness for those who hurt them.
Their psychological, emotional, spiritual, and physical needs demanded the attention of GNJPM. They refined the mission of GNJPM-Rwanda to meet the needs of healing, reconciliation, and restoration of these survivors in addition to the original purpose and mission of GNJPM.
In May 2010, GNJPM-Rwanda conducted a four-day workshop on inner healing and forgiveness for the 55 genocide orphans living in Kinyinya - Kigali suburbs. Most were teenagers who survived the genocide but still suffered from many wounds.
The workshops tackled different topics in order for the participants to experience real healing. The Bible-based topics ranged from: source of tragedies they endured, suffering before the God of love, the father heart of God, trauma and mourning, Jesus the pain-bearer, healing of the inner wounds and forgiveness.
After spending time in these topics in a large group, they were given an opportunity to share their pains and sorrows in a small group setting. During small groups, each person was encouraged to write down all the pain they had experienced on a piece of paper. Together they crucified their papers on the cross as a symbol of handing their pains over to Jesus, the pain-bearer. Later on the papers were burned and buried as a symbolic act of releasing their loved ones they did not bury and so much more which had wounded their hearts. This was a time of weeping and incredible deliverance.
Their openness in sharing what the Lord was doing in them was confirmation of the inner healing. One powerful testimony came from a women at the workshops:
“I lost all the parents during the genocide, and remained with some relatives who raised me from childhood. When I was still in primary school, I felt they were helping me in everything they were doing for me; as I grew up, I begun thinking whether my parents had left any possessions or material goods. When I asked about this, it became a big problem with my caretakers and they said, ‘They had used my parents’ possessions to raise me up and pay my schools.’ This has brought much conflict and chaos between us, until I handed the case over to the Tribunal to be tried. The court has commanded both my caretakers and the perpetrators who destroyed lives and belongings of my parents to restore whatever goods were misused to the rightful remnants, but nothing has been handed over to me. Consequently, my caretakers chased me out, and I was homeless for 2 years; I could sleep wherever was opened for me, until I eventually got a shelter in this site.
I have endured a lot of hardships; it was too hard for me to get food and other basic needs, and while struggling with this kind of life, a certain man impregnated me. When I had given birth, the man renounced his social responsibility on the child. Because of all those trials, I became a very hopeless woman, and I was convinced that ‘there was no love, God, nor happiness in this world’. I decided to hate God, and all people especially males.
But these 3 days I have been in this seminar listening to your teachings, my mind is being changed. I have realized that if God was not on my side, many things that were in my life would have killed me. So please, keep praying for me so that I may be changed completely, able to love God, my relatives, and all the people. I want to forgive those who hurt me, I want to care for my child, and I want to begin praying because I had abandoned to go to church, and all prayer matters.”
Most of the participants were ready to go back to the community to face those who murdered their relatives, and express forgiveness to them. They were also determined to restore broken relationships with their remnant families that had chased them out, since they have believed that their future is in the hands of God Almighty.